The Intimate Christ and the Death of the Cause Defects

Conference No. 21 - Phase B.

The Intimate Christ and the Death of the Cause Defects

THE INTIMATE CHRIST

Christ is the Fire of the Fire, the Flame of the Flame, the Astral Signature of the Fire.

Upon the Cross of the Martyr of Calvary, the Mystery of the Christ is defined with a single word consisting of four letters: INRI, Ignis, Natura, Renovatur, Integram. (Fire Incessantly Renews Nature).

The Advent of the Christ in the heart of man transforms us radically.

Christ is the Solar Logos, Perfect Multiple Unity. Christ is the life that throbs in the entire universe; it is what is, what has always been, and what always shall be.

Much has been said about the Cosmic Drama; unquestionably, this Drama is formed by the four Gospels.

We have been told that the Cosmic Drama was brought by the Elohim to the Earth; the Great Lord of Atlantis represented that Drama in Flesh and Bone.

The Great Kabir Jesus also had to represent the same Drama publicly in the Holy Land.

Although Christ may be born a thousand times in Bethlehem, it is of no avail if he is not born in our heart as well.

Although he had died and resurrected on the third day among the dead, that is of no use if he does not die and resurrect in us as well.

To try to discover the nature and essence of Fire is to try to discover God, whose real presence has always been revealed under the igneous appearance.

The burning bush (Exodus, III, 2\) and the fire of Sinai at the time of the granting of the Decalogue (Exodus, XIX, 18\) are two manifestations by which God appeared to Moses.

Under the figure of a being of Jasper and Sardius of the color of flame, seated on an incandescent and flashing Throne, Saint John describes the Fire of the Universe (Apocalypse, IV, 3, 5).

Our God is a Consuming Fire, writes Saint Paul in his “Epistle to the Hebrews”.

The Intimate Christ, the Celestial Fire, must be born in us and is actually born when we have advanced significantly in the Psychological Work.

The Intimate Christ must eliminate from our Psychological Nature the very causes of error, the Cause Defects. The dissolution of the causes of the Ego would not be possible as long as the Intimate Christ has not been born in us.

The Living and Philosophical Fire, the Intimate Christ, is the Fire of the Fire, the pure of the pure.

The Fire envelops us and bathes us everywhere; it comes to us through the air, through the water, and through the very earth, which are its preservers and its diverse vehicles.

The Celestial Fire must crystallize in us; it is the Intimate Christ, our deep inner Savior.

The Intimate Lord must take charge of our entire Psyche, of the Five Cylinders of the organic machine, of all our Mental, Emotional, Motor, Instinctive, and Sexual processes.

• The death of the Cause Defects

The multiple subjective elements that constitute the Ego have causal roots.

The Cause Defects are linked to the laws of cause and effect. Obviously, there cannot be cause without effect, nor effect without cause; this is unquestionable, indubitable.

It would be inconceivable to eliminate the diverse inhuman elements that we carry within our interior if we did not radically eliminate the intrinsic causes of our psychological defects; obviously, the Cause Defects are intimately associated with specific karmic debts.

Only the deepest repentance and the respective negotiations with the Lords of the Law can give us the joy of achieving the disintegration of all those causal elements that, in one way or another, can lead us to the definitive elimination of the undesirable elements.

The intrinsic causes of our errors can certainly be eradicated from within oneself thanks to the efficient works of the Intimate Christ.

Obviously, the Cause Defects usually have frightfully difficult complexities.

Examples: an esotericist student could be defrauded by his instructor, and consequently, such a neophyte would become skeptical. In this concrete case, the Cause Defect that originated such an error could only be disintegrated by means of supreme intimate repentance and with very special esoteric negotiations.

The Intimate Christ within us works intensively, eliminating, on the basis of conscious works and voluntary sufferings, all those secret causes of our errors.

• The Lord of Perfections must live the entire Cosmic Drama in our intimate depths.

One is astonished when contemplating in the causal world all the tortures that the Lord of Perfections goes through.

In the causal world, the secret Christ goes through all the unspeakable bitternesses of his Way of the Cross.

Undoubtedly, Pilate washes his hands and justifies himself but, in the end, condemns the Adorable One to the death of the cross.

The ascent to Calvary turns out to be extraordinary for the clairvoyant initiate.

Undoubtedly, the Solar Consciousness integrated with the Intimate Christ, crucified on the majestic cross of Calvary, pronounces terrible phrases that human beings are not given to understand.

The final phrase (“My Father, into your hands I commend my Spirit”), is followed by lightning and thunder and great cataclysms. Subsequently, after the unnailing, the Intimate Christ is deposited in his holy sepulcher.

By means of death, the Intimate Christ kills death. Much later in time, the Intimate Christ must resurrect in us.

Unquestionably, the Christic resurrection comes to transform us radically.

Any resurrected master possesses extraordinary powers over fire, air, the waters, and the earth.

Undoubtedly, resurrected masters acquire not only psychological but also bodily immortality.

Jesus the Great Kabir still lives with the same physical body he had in the Holy Land; the Count of St. Germain, who transmuted lead into gold and made diamonds of the best quality during the XV, XVI, XVII, XVIII centuries, etc., still lives.

The enigmatic and powerful Count Cagliostro, who so astonished Europe with his powers during the XVI, XVII, and XVIII centuries, is a resurrected master and still preserves his same physical body.

• Conference 22 from Phase B.