THE UNIVERSAL CHRIST

Conference 28 from Phase A.

CONF. 28 THE UNIVERSAL AND INDIVIDUAL CHRIST

THE UNIVERSAL CHRIST.

It is convenient to understand that the Army of the Voice, the Army of the Word, is FIRE. And that this living Fire, that living and philosophical Fire that makes chaotic matter fertile, is the Cosmic Christ, the "Logos", the Great Word. But that in order for the Logos to appear, in order for it to come into manifestation, the One must unfold into the Two, that is: The Father in the Mother, and from the union of the two opposites the third is born: The Fire. That Fire is the Logos, the Christ, the Word that makes possible the existence of the Universe in the Dawn of any creation.

It is well that we understand better what the Christ is, that we do not content ourselves with recalling the merely historical question. Because the Christ is a reality from instant to instant; moment to moment; second to second; He is the Creator. Fire has the power to create atoms and to disintegrate them; the power to handle universal cosmic forces, etc. Fire has the power to unite all atoms and create Universes as the power to disintegrate Universes. The world is a ball of fire that is lit and extinguished according to laws.

Christ is the Fire of the Fire, the Flame of the Flame, the Astral Signature of Fire.

On the Cross of the Martyr of Calvary the Mystery of Christ is defined with a single word consisting of four letters: INRI, Ignis, Natura, Renovatur, Integram. \- Fire Incessantly Renews Nature \-.

The Advent of Christ in the heart of Man radically transforms us.

Christ is the Solar Logos, Perfect Multiple Unity. Christ is the life that pulsates in the whole universe, he is what he is, what he has always been and what he always will be.

Much has been said about the Cosmic Drama; unquestionably this Drama is formed by the Four Gospels.

We have told that the Cosmic Drama was brought by the Elohim to Earth; the Great Lord of Atlantis represented that Drama in Flesh and Blood.

The Great Kabir Jesus also had to represent the same Drama publicly in the Holy Land.

Although Christ is born a thousand times in Bethlehem, it is of no use if He is not born in our hearts as well.

Even if he had died and risen on the third day from the dead, it is of no use if he does not die and rise again in us as well.

To try to discover the nature and essence of fire is to try to discover God, whose real presence has always been revealed under the igneous appearance.

The burning bush (Exodus, III, 2\) and the fire of Sinai following the bestowal of the Decalogue (Exodus, XIX, 18\) are the two manifestations by which God appeared to Moses.

Under the figure of a being of Jasper and Sardonic of the color of flame, seated on an incandescent and dazzling Throne, St. John describes the owner of the Universe. (Revelation, IV, 3, 5).

Our God is a Devouring Fire, writes St. Paul in his "Epistle to the Hebrews".

• THE INDIVIDUAL CHRIST.

If, in the face of the Guardian of the World of the Will, we do not decide on the Direct, narrow and difficult Path, it will not be possible for the Individual Christ to be born.

If we do not first become Men, it is not possible for the Son of Man to be born. "If the seed does not die, the sprout is not born."

The Intimate Christ is latent in our seed.

Temptation is fire, triumph over temptation is light.

The Initiate must learn to live dangerously; so, it is written; this is known to the alchemists.

The Inner Christ arises inwardly in the Work related to the dissolution of the Psychological Defect.

Obviously, the Inner Christ only comes at the peak of our intentional efforts and voluntary sufferings.

The advent of the Christ Fire is the most important event of our own life.

The Intimate Christ then takes charge of all our mental, emotional, motor, instinctive and sexual processes. Unquestionably, the Intimate Christ is our profound inner Savior.

The Intimate Christ, the Celestial Fire, must be born in us, and it is born in reality when we have advanced a lot in the Psychological Work.

The Intimate Christ must eliminate from our Psychological Nature The same causes of error, the CAUSE DEFECTS.

No be possible to dissolve the causes of the ego as long as the Intimate Christ has not been born in us.

The Living and Philosophical Fire, the Intimate Christ, is the Fire of Fire, the pure of the pure.

Fire envelops us and bathes us everywhere, it comes to us through the Air, the Water and the Earth itself, which are its preservers and its various vehicles.

The Celestial Fire must crystallize in us, it is the Intimate Christ, our profound inner Savior.

The Intimate Lord must take charge of our entire Psyche, of the Five Cylinders of the organic machine, of all our Mental, Emotional, Motor, Instinctive, and Sexual processes.

The Cosmic Christ is formed by all the Individual Christs of a Galaxy.

• End of Conference 28\.