technique-for-dissolving-the-ego-the-details

Conference 27 from Phase A.

CONF. 27 TECHNIQUE FOR DISSOLVING THE EGO. THE DETAILS

This chapter is esoterically entitled "The Death", because the one who begins to disintegrate his defects begins to leave the circle where all humanity is inserted. Then, when they are going to invite him to do a misdeed, the others say: "he is useless, that is a dead man", because he does not follow the path of the rest of humanity.

Every human being carries within him a divine spark that is called Soul, Buddha or Essence. In short, it has different names, but in reality, it is a divine spark that drives us and gives us strength to start spiritual work, such as the one I am teaching you. That Essence or soul is trapped in all our evils, defects or psychological aggregates, which are esoterically called "Ego", which are the ones that do not allow it to manifest freely because they take the voice and command of the person. Already with the work of the disintegration of defects it grows and strengthens, it manifests itself more clearly, with more force. It becomes a soul.

I will give an example: this tree is standing on its main roots, they do not feed it, but support it against the winds and the weight of it so as not to fall, not to collapse. And its very small roots are the ones that extend over the rest of the earth, and they absorb the sap to feed it.

Likewise, it is the Ego of us or of humanity. The thick roots that support the tree symbolize capital defects, such as lust, revenge, anger, pride, and others.

The small roots symbolize the details, those very small manifestations that belong to this or that defect, which we do not believe to be defects but which are the nourishment of it. The Ego feeds on all those tiny details that we have in great quantity.

We have to start observing ourselves to see the thousands and thousands of negative details that we have, which are the ones that nourish the trunk. This is the turn of anyone who wants to save themselves from the coming disaster: to start taking food from that tree, which are the tiny roots. Negative details such as bad thoughts, hatred, envy that one feels against other people, ambition, taking coins and insignificant things, lying lies, saying words full of pride, greed; in short, all those things that are negative in the end one must begin to disintegrate seriously.

There is another divine spark called the Divine Mother, whose mission is to disintegrate defects with a spear that she possesses. No matter how tiny the detail may be, one must ask the inner Divine Mother: "My Mother, remove this defect from me or disintegrate it with your spear." She will do it this way because that is her mission, to help us in that way to liberate ourselves. In this way the tree does not grow any more, but it becomes malnourished, it dries up.

What I teach here is to put it into practice: wherever you go, whether you are working or whatever you are doing, you must take care of your mind, heart and sex. They are the three centers through which every defect is manifested, and when it is manifested, either through any of these three centers, immediately comes the request to the Divine Mother so that She may proceed to disintegrate it.

With this work that I am pointing out on the Death of the Ego, scientific chastity is acquired and one learns to love humanity. He who does not work with the disintegration of defects can never reach chastity, nor can he come to feel love for others because he does not love himself.

The disintegration of defects and astral projection are the only formulas for rescue.

Example: A girl is invited to dance at a discotheque, she asks her mother's permission, and her mother refuses it. Let us imagine the inner reaction:

• She feels frustrated.
• It makes her angry.
• Self-love reacts.
• She compares herself to her teammates.
• She does not want to obey.
• A defect tells her to insult her.
• Another defect wants to plead.
• Another defect cries.
• Another defect screams and answers angrily.
• Another defect wants to hit her.
• Another defect wants to fight, to argue.
• Another defect wants to push her.
• Another defect gets afraid of what the boyfriend might do.
• Another defect worries that it can be taken away.
• Another defect worries about what friends will say.
• Another defect imagines how much fun they will have.
• Another defect worries about what they will think.
• Another defect wants to drink.
• The girl thinks," I shouldn't have said anything to this old woman”.
• She gets angrier.
• Another defect wants to dance.
• Another defect feels bored.
• Another defect wants to smoke.
• Another defect feels locked in.
• Another defect wants to commit suicide.
• Another says: "What a boring life.
• " Why was I born into this family?"
• Another defect feels resentment towards the mother.
• Another defect would like to caress itself with the boyfriend.
• The defect of lust protests.
• The defect of lust suffers.
• The defect of hatred feels a lot of resentment with the mother.
• One says: "I hope this old woman dies quickly".
• Another: "Someday I will take revenge".
• And another: "I don't forgive her".
• Maybe my dad will let me.
• Another defect proposes: Let's better get out of the house.
• And another says, "I'm afraid to do it."

Some time passes and the young woman continues to remember all the suffering that her mother caused her, she still wants revenge, she does not tire of telling people how bad her mother is, etc.

• End of Conference 27\.